DUALITY AND spirituality IN SEX25 spirituality, DUALITY, AND

猫123

I believe that sex runs through all life, animal and vegetable - perhaps through the inorganic world also. And that the sexes are cannibals, feeding on each other - the sexes are food to each other.
I believe that both sexes are in the simplest uni-cell. That, afterwards, as life evolves, there is a tendency to a division of labor - to separate the sexes into two persons, but that always the two sexes are more or less in one - always the male is part female, the female part male in varying degrees of more or less.
I believe that the processes of life require as an essential a frequent, if not constant, interchange of maleness with femaleness. I believe this takes place within the organism constantly and in proportion to its perfection there is beauty and health. In every cell there is this interchange, and between different cells of the organism there is such an exchange.
But just as in-and-in breeding finally "runs out" the strain, and leads to deterioration, so in-and-in exchange of maleness and femaleness - really the same thing - leads to deterioration at last, though many things may assist to delay and postpone the process - change in nourishment, in environment, etc.
Therefore the maleness of one person needs exchange with the femaleness of some other person; the femaleness of one with the maleness of another.
HomoSexuality bases partly on the fact that this exchange may be effected, with more or less satisfaction, sometimes, with persons of the same sex (who, as both sexes are in one, are more or less persons of the opposite sex also) but this too is a form of in-and-in exchange, therefore the normal and best exchange is with persons whose sex is visibly and predominantly opposite to one's own. Man normally goes to woman, woman to man. And even here very opposite temperaments are usually preferred, the smooth by the hairy, the red-headed by the black-haired, the fat, by the lean, etc., because these have existed under very different environments, have fed on different nourishment, which they exchange through sex, and, so still further put away in-and-in exchange and complement